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Author Archives: Reinhard Kargl
Physical Exercise Reducing Inflammation
Highly interesting articles in the journal Science. Last week it reported on how exercise destroys senescent cells in mature adults. This week it reports how this process prolongs youthful health. (Science 16 July, 2021, pg. 281 ff).
Cellular senescence is a phenomenon characterized by the cessation of cell division. In experiments conducted during the early 1960s, Leonard Hayflick and Paul Moorhead observed that normal human fetal fibroblasts in culture reach a maximum of approximately 50 cell population doublings before becoming senescent.
Cell senescence has been attributed to prevention of carcinogenesis, and more recently, aging, development, and tissue repair. Such cells play a role in the aging phenotype, in aging-associated diseases, and in frailty and sarcopenia. In addition, senescent astrocytes and microglia contribute to neurodegeneration.
Senescent cell load and the secretome increase as we age. This drives inflammation, tissue damage, further infection, inflammation-related pathology, and death.
The removal of senescent cells through physical activity such as physical work and exercise appears to reduce inflammation to below the “young” threshold, allowing disease resolution and survival.
So there’s much truth to what Helen Hayes reportedly said: “If you rest, you rust”.
Letter From Governor Ronald Reagan to Charles M. Schulz, Dated July 30, 1970
The strip Reagan was commenting on. (It was published on July 20, 1970).
Gichin Funakoshi (船越 義珍)
November 10, 1868 – April 26, 1957.
Jezero Crater
2020-02-18. Syrtis Major Quadrangle, Mars. 18.38°N 77.58°E / 18.38; 77.58.
Perseverance Arrives at Mars: Feb. 18, 2021
How To Celebrate Each Christmas Multiple Times
by Reinhard Kargl
Commerce has tricked many people into believing that Christmas begins with Black Friday sales.
Of course, nothing could be further from the truth. The four weeks before Christmas are called “Advent”. Thereafter, Christmas begins with Holy Night (the night from December 24th to December 25th). Or does it?
Well, if you really love Christmas, you may actually enjoy it three (or even four) times. How come?
First of all, there are no historical records of the birth date of Jesus of Nazareth. So the chosen date for celebrating the birth of Jesus Christ was picked rather arbitrarily. However, it stands to reason that the date was chosen to coincide (roughly) with winter solstice. This natural event had been a sacred day ever since human civilization grasped the rudimentary fundamentals of celestial cycles. The Romans (as well as many other literate cultures) had of course more than just a basic understanding of this.
By the way, contrary to popular belief, Christmas is not the most important holiday in Christianity, nor was it even celebrated in the early beginnings.
In 330 AD, the Roman Empire split into two parts: the western half centered in Rome, and the eastern half centered in Constantinople. The churches of the Western Roman Empire continued to celebrate Christmas as a minor holiday on December 25.
But in the East, the birth of Jesus began to be celebrated in connection with the Epiphany, on January 6. This holiday was not primarily about the the birth of Jesus, but rather his baptism. The feast was introduced in Constantinople in 379, in Antioch towards the end of the fourth century ( probably in 388) and in Alexandria in the following century.
When it comes to marking days, all conventional, numerical calendar systems suffer from an astronomical problem: During the time it takes for the Earth to complete one full orbit around the Sun, our planet rotates 365.256 times around its own axis. What this means is that the day isn’t really 24 hours long. Earth spins once in about 24 hours with respect to the Sun, but once every 23 hours, 56 minutes, and 4 seconds with respect to other, distant, stars.
So one Earth year isn’t 365 days long, but precisely 365 days, 5 hours, 48 minutes and 46 seconds. How does one put that into a calendar when we define each 24-hour period as a “day”? And when we divide the year into 12 months – which, by the way, are all arbitrary, man-made definitions? There really are are only four natural demarkations in the year that play a major role in our lives: the two equinoxes and the two solstices, which mark the beginnings of each season.
For completeness, because Earth’s orbit isn’t a circle but an ellipsis, there are the two apsides, the two extreme points of Earth distance to the Sun: Aphelion (apoapsis) and perihelion (periapsis). But these two would have little to no practical effect except for those studying such things.
The Julian Calendar, was proposed by Julius Caesar in 46 BC and enacted by edict on January 1, 45 BC. No, Julius did’t invent it. It was a reform of an earlier Roman calendar and probably designed by Greek mathematicians and Greek astronomers such as Sosigenes of Alexandria.
Whoever did it, the Julian Calendar was undoubtedly one of mankind’s most remarkable intellectual accomplishments. But as all human explanations of natural phenomena, it is rather imperfect in that although its synchronization with the solar year is better than most other calendars, the deviations get bigger and bigger as time goes on. Eventually, the year’s four seasons and the calendar will become way off.
One can correct these deviations from the natural world by throwing in “leap time” – a strange concept in which we are basically making up days, months or even years. (In other words, we are violating the rules of science by purposely making our interpretation of the reality fit the observation).
In order to reduce the need for such calendar doctoring, Pope Gregory XIII in October 1582 introduced the Gregorian calendar as a correction of the Julian calendar.
This has liturgical significance since calculation of the date of Easter assumes that spring equinox in the Northern Hemisphere occurs on March. To correct the accumulated error, Pope Gregory ordained the date be advanced by ten days. (One can do that is one is pope).
Most Roman Catholic lands adopted the new calendar immediately. (Not that they had much of a choice). The clerical leaders of Protestant lands who did not recognize the pope’s authority of course protested. But eventually, they too ended up following suit over the following 200 years. (Not because Protestants admitted the pope’s new calendar was a good innovation, but because having two different calendars caused quite a bit of confusion. Let’s just say it wasn’t popular with the masses).
The British Empire (including the American colonies) adopted the Gregorian Calendar in 1752 with the Calendar (New Style) Act 1750. At that time, the divergence between the two systems had grown to eleven days.
This meant that Christmas Day on December 25 (“New Style”) was eleven days earlier than it would have been but for the Act, making “Old Christmas” (“Old Style”) on December 25 happen on January 5 (“New Style”).
In February 1800, the Julian calendar had yet another leap year but the Gregorian calendar did not. This moved Old Christmas to 6 January (“New Style”), which coincided with the Feast of the Epiphany.
For this reason, in some parts of the world, the Feast of the Epiphany, which is traditionally observed on 6 January, is sometimes referred to as “Old Christmas” or “Old Christmas Day”.
So where do we stand today? According to the Gregorian calendar, Western Christianity and part of the Eastern churches celebrate Christmas on December 25.
The Armenian Apostolic Church, the Armenian Evangelical Church, and some Anabaptists (such as the Amish people) still celebrate “Old Christmas Day” on January 6.
Meanwhile, most Oriental Orthodox and part of the Eastern Orthodox churches celebrate on January 7 (which corresponds to “Old Style” December 25).
Lastly, the Armenian Patriarchate of Jerusalem maintains the traditional Armenian custom of celebrating the birth of Christ on the same day as Theophany (January 6), but it uses the Julian calendar for the determination of that date. As a result, this church celebrates “Christmas” (actually, Theophany) on what the majority of the world now considers to be January 19 on its Gregorian calendar.
So there you have it! The dates of Christmas are neither prescribed by God nor nature, but by man. They are nothing but human convention, and they differ because of the problems inherent in making a calendar that accurately reflects nature, along with some religious differences. Celebrate as you wish!
Merry Christmas.
Halloween 2020
This will be the second full moon in October 2020, making it a so-called rare “Blue Moon”. Not only has there not been a full moon on All Hallow’s Eve since 2001, there won’t be another one until 2039. And for the first time tonight’s Blue Moon will be visible to most of the world in 75 years.
You will also see a red object near the moon tonight: that’s Mars. Also happening on Saturday night: Asteroid 2020 UX3 will be whizzing by Earth at a speed of 36,000 miles per hour. But don’t worry – experts who track this sort of stuff say it won’t hit us. But there’s another asteroid (2018VP1) making a close pass by Earth on Election Day.
Spooked yet?
John Lennon’s 80th Birthday
by Reinhard Kargl
John Lennon would have been 80 years old today. This is my favorite photograph of him. It was taken by Jürgen Vollmer in 1961, during an early Beatles gig in Hamburg, West Germany, at Wohlwillstraße 22, Jägerpassage 1.
The blurry figures in the foreground are: George Harrison (who died in 2001 in Los Angeles), Stuart Sutcliffe (died in 1962 in Hamburg), and Paul McCartney.
Jürgen Vollmer, who together with Astrid Kirchherr and Klaus Voormann befriended the Beatles in Hamburg, became a successful artist, musician, and record producer. His friendship and occasional collaboration especially with John Lennon, George Harrison and Ringo Starr continued throughout the decades.
In 1975, the photo was used for the cover of John Lennon’s solo album, “Rock ‘n’ Roll”.
Here is the location photographed in 2011.
German Unity Day
by Reinhard Kargl
Today is the 30th anniversary of an event that I once thought would never, ever happen: the unification of the two postwar Germanies: West Germany (Bundesrepublik Deutschland, or BRD) and East Germany (Deutsche Demokratische Republik, or DDR). What surprised me even more was that the East German government allowed itself to be dissolved peacefully, and that the whole transition, although certainly fraught with many problems, was successfully carried out with little violence.
To this day, I continue to be surprised by aspects I had not considered realistic. For example, I recently learned that there are some fascinating legal questions and unsettled arguments about the legal status and nature of the German nation-state.
The whole subject is highly contentious and complicated. At its roots are the complex problems with defining what “Germany” is supposed to be, and specifically, what the “German Reich” is. Students of history understand that this has been one of Europe’s fundamental problems for many centuries, and a reoccurring cause of wars between the European powers. This, and World War II, have made the whole issue a taboo subject in today’s Germany.
Complicating things is that historically, several imperial lines, such as the Habsburgs, have laid claim to the title of “German Emperor”, and all sought different solutions to the fragmentation of the German people across Europe. The circumstances leading to the collapse of the German monarchies after World War II, the establishment of the short-lived Weimar Republic, followed by its economic demise, and the subsequent rise of the “Third Reich”, are well documented.
What is less well known and discussed is what happened to Germany, or to the concept of the German Reich, after World War II.
After the war, the governments of each East and West Germany considered themselves the legitimate German governments of the legitimate successor states of the German Reich. This is not trivial, because being defined as “successor state” carries important consequences in international law.
But this is already where the agreements come to an end.
There are experts in international law, and circles, who call into question whether especially West Germany was, or is truly a successor state at all. These arguments are based on two different, competing lines of reasoning. One is that when the Third Reich was defeated, the whole German Reich, as a construct, became extinct. Consequently it cannot have a successor. The other line of reasoning asserts the opposite. It claims that since the German Reich was never formally dissolved, it still exists. However, the argument goes, West Germany could not be be a legitimate successor, because it was just an occupied territory, with a constitutional structure, a legal framework, and a government imposed by foreign governments, namely Britain, the U.S.A. and France. Even the borders of this brand new nation state were drawn by foreign powers. Furthermore, the people living in the western occupied zone were never consulted about the form of state that would govern them, it being a union of states governed by a federal republic. What is more, the people living in these territories didn’t consent, but were compelled to become citizens of this so-constructed nation state.
According to this line of reasoning, East Germany would have a more legitimate claim to be a successor state, and of being “the real Germany”. This theory was certainly maintained by the DDR’s government and used in Soviet propaganda, according to which the USSR was the only power that had first defeated, and then mercifully “liberated” Germany. Reorganized under socialist rules, of course, and arguably also without properly consulting the people living in the eastern occupied zone – at least after the border was sealed. At which point people who didn’t consent to become citizens of the socialist DDR had no alternatives, and thus were also compelled to become subjects of the socialist state, whether they wanted to or not.
The unification of the two Germanies 30 years ago has complicated matters even more. The treaty clearly specifies that the DDR ceased to exist. But then, according to one of the theories above, wouldn’t this mean that any legitimate successor state status would be extinguished?
There is also the argument that neither one of the two Germanies were legitimate successors of the German Reich. So is it in fact extinct? No so, some argue, pointing to interpretations of international law which seem to establish that a nation-state’s defeat in war does not obliterate the right of its people, which continues to have the right to exist and collectively choose whatever form of government it wants.
Today there are groups in modern day Germany which reject the unified federal republic’s claim of being the “the one and only real Germany”, unified or not. Some hardliners even claim that they therefore have the right to “opt out” and not be subject to laws of a nation they never consented to be citizens of. As a consequence, some of these groups refuse to pay taxes and fines, create what they claim to be institutions of the “German Reich” and issue their own, so-called “official documents” – none of which is recognized by the German Republic, any of its member states, the European Union, or the United Nations.
While these are certainly fringe groups who routinely (and not surprisingly) get slapped down by the courts of the new Germany, it appears that they might carry the age old “German question” into the 21st Century:
What and where is Germany?