Mark Twain photographed by A. F. Bradley in New York, 1907
It is remarkable how Mark Twain’s observation, written in 1907, still applies just the same over 100 years later.
“I am not sure if I can ever master the five principles of the ‘dojo kun’, but I try each day. Some people believe that ‘budo’ requires a willingness to die for your country or another person, but I don’t believe it has to do with death or how you die. It is more like a way of life that incorporates how you will die. I think someone who declares “I would die for my country or organization” is more into the entertainment, the drama.
But the purpose of ‘budo’ is about how you can help others, how you contribute to others. Budo is equal to helping someone. You can’t help people if you die. If you write ‘budo’ in the Japanese way, ‘bu’ can be interpreted as stop the spear or stop the halberd, and ‘do’ is, of course, the way. I interpret it to mean stopping someone’s negative emotions, such as fear, anger, upset, frustration. You try to stop harm coming to another human being.”
From: “Mind And Body – Like Bullet, Memoirs Of A Life In The Martial Arts”, by Yutaka Yaguchi & Catherine Pinch, © 2008
Monticello Jan. 6. 16.
“if a nation expects to be ignorant & free, in a state of civilisation, it expects what never was & never will be. the functionaries of every government have propensities to command at will the liberty & property of their constituents. there is no safe deposit for these but with the people themselves; nor can they be safe with them without information. where the press is free and every man able to read, all is safe.”